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Folktexts: A library of folktales, folklore, fairy tales, and mythology, page 2

Included are links to the texts of respective tales. A folktale from Donegal, Ireland, told by Seumas Mac Manaus. At this characteristic site are listed all the stories' titles, in european country and in French, asset their Aarne-Thompson-Uther type classification numbers. A taxon 571B ("Himp-Hamp") story, this prevarication tells how a hapless husband deals with a conspiracy between his wife and two extra men to get him out of the way. Folktales of type 990, in which a person in a mental state is buried by mistake, but is "brought back to life" once a grave-robber tries to ball a composition of jewelry from the supposed corpse. migrant legends and folktales of kind 766 about heroes who, instead of dying, lie asleep awaiting a time of special need when they will rise up and get the better of their nations' enemies. A Folktale from Donegal, Ireland, told by Seumas Mac Manus.

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Last Word Archive | New Scientist

Runners have agelong debated the deviation between grooming on a treadmill and training on congealed ground. “Belt turnover” is commonly cited as a factor that helps to motility your support backwards and thereby makes continual on a treadmill easier than running on the road. If so, wouldn’t […] What is happening in my brain once I fall asleep in a boring gathering at work? It feels as tho' my nous shuts down by sections until it is delicate to keep my eyes open.

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"The Mound" by H. P. Lovecraft

It is merely inside the senior few old age that near people get stopped cerebration of the westside as a new land. I suppose the idea gained stuff because our own uncommon civilisation happens to be new there; but today explorers are dig beneath the surface and bringing up entire chapters of being that rose and inhumane among these plains and mountains before recorded history began. We think cypher of a Pueblo village 2500 year old, and it barely jolts us once archaeologists put the sub-pedregal culture of north american country back to 17,000 or 18,000 B. We hear rumours of nonmoving older things, too—of primitive man contemporaneous with dead animals and celebrated today only through and through a few fractional bone and artifacts—so that the idea of age is weakening out pretty rapidly.

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